Introduction
Sitemap - All Menu Items List
Newly Added Extra Web Page Menus
About this Research Project
Preliminary Realizations & Conclusions
The Chinese Ch'an Monk P'u-k'o, the Komosō Beggars
& the Imperialistic Catholic Christian Intruders
- the Rōnin Samurai, the Fuke-Komosō, the Komusō
& the Kyōto Myōan Temple - an Unbiased Narrative
The Amazing Fuke Zenji / Fuke Shakuhachi /
Fuke-shū Legend Fabrication Hoax
To be - or not to be: a "Zen Buddhist Priest"?
Highlighted Illustrations
1549 ... The Catholic Christian Century in Japan
& the Temple Patron Household System
Ascetic Shakuhachi Ideology
and the Realization of The Non-Dual
- Highlighted Quotations
Chronology of Ascetic Shakuhachi
Ideology-related Terms, Concepts & Names
Various Errors, Misconceptions & Loose Ends
Wikipedia: Inaccuracies & Misunderstandings
about 'Komusō', 'Fuke-shū', 'Suizen' et cetera
The Source Collections
The Japanese Written Sources - An Overview
Texts, Quotations & Illustrations
A Chronological Panorama
• INDIA - 1 web page
• CHINA - 2 web pages
• JAPAN - 8 web pages
• The WEST - 1 web page
Research Cases of Particular Significance,
Real Importance & Special Concern
ERA of the KOMOSŌ - The "Mat Monks"
c. 1450 to c. 1550
1470s?: The Dance-kyōgen Play Rakuami
1474: Tōyō Eichō and Ikkyū Sōjun at the
Inauguration of the Rebuilt Daitoku Temple, Kyōto
1494 & 1501: Two Enchanting Muromachi Period
Poetry Contest Picture Scrolls
1512: The Taigenshō Court Music Treatise
ERA of the FUKE-SŌ / FUKE-KOMOSŌ
c. 1550 to c. 1628?
The Komosō & Fuke-sō / Fuke-komosō Sources
1550-1560: The Early Setsuyō-shū Dictionaries
1614: The Keichō kenmon-shū Short Story Book:
The Fuke-komosō in Hachiō-ji, West of Edo City
1621-1625: The Neo-Confucian Scholar Hayashi Razan
on the Shakuhachi, Komosō and Related Matters
1623: Anrakuan Sakuden's Encounter
with a Wandering Fuke-komosō
1627-1629: Takuan Sōhō, the Purple Robe Affair, the
Concept of 'Mu-shin Mu-nen' and the Myōan sōsō-shū
1628: The Kaidō honsoku Fuke-komosō Credo
ERA of the KOMUSŌ
"Monks of the Non-Dual & None-ness"
c. 1628? to 1871
The Early Komusō-related Texts
- from c. 1628? to c. 1750
1628?: A "Fuke Shakuhachi" related Murder Case
in the Province of Tosa on the Island of Shikoku?
1637-1640: The Shimabara Uprising on Kyūshū,
the National "Sects Inspection Bureau", and the
Efficient Extinction of Catholic Christian Believers
c. 1640?: The Kaidō honsoku "Version 2"
Copy
1640?: Is a Very Early "Komusō Temple" built
in Nagasaki on the Island of Kyūshū?
c. 1640?: The Strange Butsu-gen Komusō Document
1646: Abbot Isshi Bunshu's Letter to a
"Proto-Komusō" named Sandō Mugetsu
1646 ... The Hottō Kokushi / Kakushin Legend:
"The Four Buddhist Laymen" & the "disciple" Kichiku
1650s?: The Kaidō honsoku "Version 3" Copy
The Kyōto/Kansai Sources
1659?: A Falsely Dated Myōan-ji Document Revealed
1664: The Shichiku shoshinshū Music Treatise
c, 1665-1675?: The Kyotaku denki Fairy Tale:
Shinchi Kakushin, Kichiku & Kyōto Myōan-ji
The Edo/Kantō/Tōkyō Sources
1677: The Enpō 5, 6th Month
Reihō-ji Komusō Set of Rules
1678: The Enpō 5, 12th Month Komusō-ha Oboe
Bakufu Memorandum of January 11th, 1678
1687: The Jōkyō 4, 6th Month
Reihō-ji Komusō Set of Rules
c. 1685-1690: The Yōshū fu-shi
& Jinrin kinmō zu-i - Evidence of Kyōto Myōan-ji
1694: Myōan-ji Founder Engetsu Ryōgen's
23 Rules for his Komusō Disciples
1703 & 1705: The Kyōto Myōan-ji
c/o Kōkoku-ji & Myōshin-ji Interrelationship
1722: The Kyōhō 7, 6th Month,
Reihō-ji Komusō Memorandum
1730: The Kyōhō 15, 7th Month, Ichigetsu-ji
& Reihō-ji Komusō Memorandum
1732: The Shakuhachi denrai-ki
and Early 'Honkyoku' History
1735: Kyōto Myōan-ji Temple Chief Administrator
Kandō Ichiyū's Letter about 'Sankyorei-fu',
the "Three Non-Dual Spirit Music Pieces"
1751: The Keichō 19/1614 Komusō Certificate
The Many Different All Fabricated Versions
1752: Kyōto Myōan-ji Founder Engetsu
Ryōgen's 23 Fixed Rules for the Komusō
1795: The Kyotaku denki kokujikai Source Book
1816: Miyaji Ikkan's Shakuhachi hikki Book
1823: Hisamatsu Fūyō's Hitori mondō a.o. texts
The Kiyū shōran Encyclopedia
on 'Komosō' & 'Shakuhachi'
Post-Edo & Post-WW2 Period History Sources & Matters
The Re-Writing & Re-Falsification
of "Fuke Shakuhachi" Narratives
1 - MEIJI PERIOD till the mid-20th CENTURY
1868-1945
1871? (1843-44): The Komusō zakki
Source Collection
From 1879 ... 1896-1914:
The Koji ruien Historical Encyclopedia
1890: Higuchi Taizan - Teaching, the "Myōan Society",
and the Taizan-ha Tradition of Shakuhachi Asceticism
1902: Mikami Sanji's Critical Article
'Fuke-shū ni tsuite', "About the Fuke Sect"
Early 20th Century Historians & Musicians, Japan:
Kurihara Kōta, Uramoto Setchō,
Nakatsuka Chikuzen, Tanikita Mujiku,
Tomimori Kyozan, Ikeda Jūzan a.o.
1931-1932: Tokugawa kinreikō - A Source Collection
of Tokugawa Period Prohibition Laws
2 - POST-WW2 till TODAY: JAPAN
1945 ...
1950: "The Myōan Temple of the True Fuke Sect"
Inauguration at Tōfuku Temple in SE Kyōto
1950s: Yasuda Tenzan, Hirazumi Taizan & 'Suizen'
1960: Uramoto Setchō's Essay about
'Gyō no ongaku': "Music of Asceticism"
Shakuhachi Historianship in Japan Today?:
The "Traditionalists" and the "Truth Tellers"
The Legacy of the Late Myōan Taizan-ha Teachers
Yoshimura Fuan Sōshin & Ozawa Seizan
3 - POST-WW2 till TODAY: The WEST
1945 ...
1945 ... : Some Early Post-WW2 Shakuhachi Narratives
Written and Published in Western Languages
Translations of Shakuhachi Source Texts
published in the West / Outside of Japan
including the Internet / WWW
- The Translators
Literature / References
Links
Profile / Bio / CV
Contact Info
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1816: Miyaji Ikkan's Shakuhachi hikki "Shakuhachi Note Book"
宮地一関
一関先生
ノ
尺八筆記
IKKAN SENSEI's SHAKUHACHI HIKKI
1816 - "Master Ikkan's Notes on the Shakuhachi" by Miyaji Ikkan,
宮地一関, - lived c. 1750-1820?
Miyaji Ikkan became a significant figure in the Ichigetsu-ji circles of shakuhachi playing in Edo following upon Kurosawa Kinko's death in 1771.
A complete photographic reproduction of Ikkan Sensei's important literary work Shakuhachi hikki can be studied and appreciated in full
at The National Diet Library's website.
In Shakuhachi hikki we also find a complete, annotated Fuke temple registry, a short text about Hottō Kokushi and the four Buddhist laymen,
as well as a list of the "old 16 branches" (or, factions) of the Fuke Sect. You may go to frames 13 through 20 of the digitalized book to study the pages in question yourself:
National Diet Library, Japan: Shakuhachi hikki
Miyaji Ikkan presents his list of Fuke Temples in relation to their respective branch sects in a fashion very much like Yamamoto Morihide's, in Kyotaku denki kokujikai:
金先派 - Kinsen-ha: 18 temples
活惣派 - Kassō-ha: 14 temples
梅土派 - Umeji-ha: 9 temples
小菊派 - Kogiku-ha: 10 temples
寄竹派 - Yoritake-ha (Kichiku-ha!): 5 temples
根笹派 - Nezasa-ha: 2 temples
不智派 - Fuchi-ha: 9 temples
Total: 67 temples
Then follows a short text in which Miyaji Ikkan explains how come there came to be [legendarily!] 16 branches of the Fuke Sect:
一書ニ云
後深草院建長六年八月二日法燈国師同船ニテ、
四居士来朝ス。
宝伏居士宋怒居士ハ鎮州ノ人。
国佐居士ハ齋州ノ人。
理正居士ハ幽州ノ人。
又云四居士来朝シテ、興国寺ノ廣化庵ニ住テ、我宗ヲ(？)ム。
四居士各四弟子アリ。
都合十六弟子。
正法ヲ附与ス。
仍テ十六派ニ分ル。
今七派相續九派断絶。
"It says in a book, that during the reign of Emperor Go-Fukakusa, on the 2nd day of the 8th month in the 6th year of the Kenchō Period [1254],
onboard the same ship as Hottō Kokushi there were four Buddhist laymen who came to this country.
The Buddhist laymen Hōfu and Sōjo were men from the Chin Province.
Buddhist layman Kokusa was a man from the Sai Province.
Buddhist layman Risei was a man from the Yū Province.
It also says [in the book] that when the four Buddhist laymen had come to this country they settled to live in the Kōke Hermitage of the Kōkoku Temple,
and then they founded [?] our sect.
The four Buddhist laymen each had four disciples. A total of 16 disciples.
They established the True Teaching [of my/our sect].
Therefore they divided [and organized the sect] into 16 branch sects.
Seven factions have been continued, nine factions have become extinct."
古十六派 - KO-JŪROKU-HA
古十六派ト云ハ - "The old 16 factions were called:
靳詮 改今ノ金先派 - Kinzen, changed to the pres. Kinsen-ha
宋和 今ノ根笹派 - Sōwa - the present Nezasa-ha
火下 今ノ活惣派 - Kaka - the present Kassō-ha
寄竹 - Yoritake/Kichiku
梅土 - Umeji
小菊 - Kogiku
夏潭 今ノ不智派 - Katan - the present Fuchi-ha
右七派相続ス
The above 7 branch sects are continued/are still in existence
養沢 - Yōtaku
義文 大櫻トモ - Gibun - also called Dai-ō [?]
司祖 - Tsukasaso/Shiso
短尺 多門トモ - Tanjaku - also called Tamon
野木 - Noki/Nogi
芝隣 酒林トモ - Shirin - also called Sakabayashi
陰巴 - Indomoe/Inpa
雄南 野ノ派トモ - Yūnan - also called No no ha
児派 - Chigo
右九派断絶ス
The above 9 branch sects are extinct/discontinued"
Trsl. by Torsten Olafsson, 2013.
An almost identical list of 16 branch sects is presented in Koji Ruien Vol. 9, p. 1134:
The headline reads Fuke shūmon okitegaki, 普化宗門掟書
- "Legal Document(s) of the Fuke Sect" [?]
No date is given. I have not yet located a reliable version of the original document.
Here follows a transcript/translation:
火下派 後改活總 - "Kaka-ha - later changed to Kassō
靳詮派 後文字改金先 - Kinzen-ha - later, characters changed to Kinsen
寄竹派 - Kichiku-ha [alt.: Yoritake-ha]
梅土派 - Umeji-ha
夏潭派 後改小菊 - Katan-ha - later changed to Kogiku
司祖派 後改根笹 - Tsukasaso-ha/Shiso-ha - later changed to Nezasa
不智派 - Fuchi-ha
養沢派 在山城國 - Yōtaku-ha - in Yamashiro-guni [present Kyōto-fu]
芝鄰派 在山城國 - Shirin-ha - in Yamashiro-guni [present Kyōto-fu]
義文派 在九州 - Gibun-ha - in Kyūshū
陰巴派 在九州 - Indomoe-ha/Inpa-ha - in Kyūshū
宋和派 在北国 - Sōwa-ha - in Hokkoku [present Nagano & Niigata Prefectures]
雄南派 在石見国 - Yūnan-ha - in Iwami-guni [present Shimane Prefecture]
短尺派 在奥州 - Tanjaku - in Ōshū [Tōhoku Area]
野木派 在尾張国 - Nogi-ha - in Owari-guni [present Aichi Prefecture]
児派 在尾張国 - Chigo-ha - in Owari-guni [present Aichi Prefecture]"
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