The "Zen Shakuhachi" Reality Research Web Pages

Highlighted Illustrations

Many warm thanks to:

Joan Hornby, The National Museum of Denmark, Copenhagen -

Yuki Pallis & Tim Pallis, Kyōto/Copenhagen, Denmark -

Kiku Day, The European Shakuhachi Society, Denmark/Great Britain/Japan -

Taguchi Noriko & Taguchi Shigeo, Copenhagen/Japan -

Sato Nakazato, calligrapher, Japan -

Kosuge Daisetsu, Komusō Kenkyūkai/Hosshin-ji, Japan -

Kishi Kiyokazu, Shakuhachi suisō kenkyūkai, Japan -

Ronald Nelson, President of ISS/The International Shakuhachi Society, USA -

for contributing to the (either/or) editing, illustrating, continued improvement and further completion
of this particular "Highlighted Illustrations" webpage.

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INDIA

c. 2600 BCE:



Square seal depicting a nude male deity with three faces,
seated in yogic position on a throne.
Harappan Bronze Age Culture, c. 2600-1900 BCE.
Dimensions: 2.65 x 2.7 cm, 0.83 to 0.86 cm thickness.
Excavated at Mohenjo-daro, present-day Punjab, Pakistan.

Now in the Islamabad Museum.
Source: https://www.harappa.com/indus/33.html

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CHINA

Around 750 A.D.:



Musicians pictured in a wall painting in Cave 25, 'Yulin',
at Tun-huang on the Silk Road, in W. China.
The player at the top appears to be blowing a very long, quite thin flute that quite much

resembles the modern Chinese 6-holed 't'ung-hsiao', 洞簫, Jap.: 'dōshō'.
Source: Izumi Takeo, 2016, p. 5

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Around 970 A.D.:



Female Chinese musicians performing in the T'ang Emperor's palace, mid-8th century.
In the backgrouns to the right we see a musician blowing a medium long vertical flute - maybe a 't'ung-hsiao', 洞簫, Jap.: 'dōshō'.
Scroll painting on silk attributed to the Chinese Imperial court painter Chou Wen-chü, ca. 970.
Source: Werner Speiser, 1961, p. 176

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JAPAN

Around 700 A.D.?:




Small sculpture of a bodhisattva playing a shakuhachi look-alike.
Discovered in 2009 during a restoration of the canopy overhanging the Shaka Triad being housed in the Hōryū-ji Kondō.
Source: Yatō Umiosa's Komusō website



Hōryū-ji Kondō, Nara - Photo: T.O. 1977






Hōryū-ji Kondō, Nara - Photo: T.O. 1977

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8th century A.D.:



Bodhisattva musician playing the shakuhachi, Tōdai-ji, Nara.
Detail of a large bronze lamp standing in front of the Great Buddha Hall.
One of the very few remains of the original 8th century temple.
Source: Wikipedia, Japan

c. 1480 to c. 1550: ERA of the 'FUKE KOMOSŌ'

1494:



'Komosō' "mat monk" in 'Sanjūni-ban shokukin uta-awase emaki'
Date of original: 1494. Kōsetsu-bon edition, detail.
Suntory Museum of Art, Tokyo.
Source: Wikipedia, Japan

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1521-1532:




Two 'komosō' playing vertical flutes in a Kyōto street
Detail of the folding screen 'Raku-chū raku-gai zu byōbu',
"Pictures from In and Around the Capital",
Machida-bon edition.
Dated to between 1521 and 1532.



Close-up detail of the folding screen 'Raku-chū raku-gai zu byōbu',
"Pictures from In and Around the Capital",
Machida-bon edition.
The National Museum of Japanese History, Sakura City, Chiba Prefecture

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1549

The Spanish Jesuit missionary Francis Xavier lands in Kagoshima and begins movement to spread Christian teaching in Japan.




Japanese portrait of Francis Xavier (1506-1552)
Kōbe City Museum, Kōbe, Japan

c. 1550 to 1640: ERA of the FUKE-KOMOSŌ

c. 1550-1560

普化僧 - FUKE-SŌ synonymous with KOMOSŌ: コモ 僧

節用集 - SETSUYŌSHŪ DICTIONARY VERSIONS: Guides to Character Readings



   

Details from the 'Ryūmon bunko no Setsuyōshū'
Library of Nara Women's University - precise date unclear

When, approximately, did the komosō of Medieval Japan adopt Fuke Zenji as their idol of shakuhachi asceticism?
A few late Muromachi Period versions of the popular dictionary Setsuyōshū", "Economical Collection" or "Collection [of Words] for Everyday Use", do actually present noteworthy evidence in that respect:




Readings for the kanji 'Komo-sō' and 'Fu-ke(-sō)'
in three different early versions of the 'Setsuyōshū'
- second half of the 16th century

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After 1560 - Late Muromachi Period:



'Komosō' playing a 'hitoyogiri' in a street (center)
Detail of section 4 of the folding screen
'Tsukinami fūzoku-zu byōbu'
"Screen with Genre Scenes of the Twelve Months"
Anonymous, late Muromachi Period (2nd half of 16th century). Tokyo National Museum





Do we actually see the komosō above wearing a long sword, possibly made of wood (?),
the tip of which is protruding from his left side, appearing just beneath the bed roll

that he is carrying on his back?

Link to an online, inter-active website presenting the complete screen:
Tokyo National Museum - E-Museum online

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1574:



'Komosō' playing a vertical flute in a Kyōto street
Detail of the folding screen 'Raku-chū raku-gai zu byōbu',
"Pictures from In and Around the Capital",
Uesugi-bon edition. Commissioned by Oda Nobunaga.
The Yonezawa City Uesugi Museum, Yamagata Prefecture

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1597



"The Twenty-six Martyrs of Japan"
Painting by unnamed Japanese artist, probably early 17th century

On February 5, 1597, 26 Christians - missionaries and Japanese followers alike -
were crucified at Nishizaka in Nagasaki,
on the order of Toyotomi Hideyoshi, then the absolute ruler of Japan.

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1600:

The Sekigahara Battle



Source: WikiMedia

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Late Momoyama Period? (1573-1615) - Early 17th century?

 



Yet unidentified, so far undated, quite early 17th century 'komosō' picture.
Apparently part of a rather typical Azuchi-Momoyama Period gold-leaf decorated folding screen
with everyday scenes, dating from the early 1600's?

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OBS: Dated 1735, this picture is indeed a curiosity - sort of an "anachronism":



Very similar in theme and execution as the picture above, this is one of 12 illustrations on a folding screen being dated to 1735 and entitled 'Shokunin zukushi-e byōbu', 職人尽絵屏風,
"Pictures of People of Various Occupations in Their Workshops".
One would not term it "a copy", however, but rather an anachronism, as the shown mat-carrying 'komosō' type of mendicant flute-player had been replaced by the 'komusō' many decades before 1735.

The art historian Kazuko Kameda-Madar has described the screen in this article (link) at www.academia.edu:
"Pictures of People of Various Occupations in Their Workshops"

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1614-15:

The Siege of Ōsaka Castle



Source: WikiMedia

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1624-1630 - Early Kan'ei Period:



Painting of a Parasol-maker & Two Komosō
Hanging scroll by Iwasa Matabei, 1578-1650
An "important work of art" dating from the early Edo Period,
17th century, before 1630, according to Japanese art experts.
Owned by the Nezu Art Museum, Tōkyō.



Close view of two 'komosō' in Picture of Parasol-maker & Komosō

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Very early Edo Period (early 17th century) komo-sō, 薦僧/菰僧, style mendicant miyo-giri shakuhachi, 三節切り尺八, flute player



This is a modern Japanese painting depicting a very early 17th century 'komosō' "mat monk"
- NB not a 'komusō'! - Website source (possibly broken link): randokku

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1629:

The practice of fumi-e, 踏み絵 - the forced trampling of Christian images - is introduced and kept in constant national execution and effect turough the year 1858.

The religious authorities of the Tokugawa shōgunate requires suspected Christians to step on images of Jesus Christ or the Virgin Mary in order to prove that they are not members of that outlawed religion.

 

Fumi-e: Jesus Christ & the Virgin Mary



Painting of a 'fumi-e' inquisitional ceremony by Keiga Kawahara, created sometime during 1800-1829.

Source: National Library of the Netherlands. Link: geheugenvannederland.nl

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Most probably 1630s:



Painting of three 'komosō'
Attributed to Iwasa Matabei, 1578-1650.
Possibly dating from the 1630s or 1640s.
Owned by the Shingon Sect temple Tōya-san Fumon-ji Taishō-in near Matsudo City in NW. Chiba Pref. Source: Yamaguchi Masayoshi, 2005, p. 176.



Painting of three 'komosō'
Acc. to Kakizaki Shōhō this picture dates from the Genroku Period, 1688-1704.
If that were so, Iwasa Matabei cannot be the artist.
Link (possibly broken): "Genroku Period komusō figures"

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Most probably 1630s:



Picture of a 'komosō' in a Kyōto street.
Detail of a yet not fully recognized and identified version
of a 'Raku-chū raku-gai zu byōbu'.
Possibly dating from the 1630s or 1640s.
Source: Izumi Takeo, 2013, pp. 82-83.



You find the detail in the very bottom of the screen, right above the Japanese character, 'zu', 図.
The screen is a treasure of the Tanabe City Fine Arts Hall.
Source: Izumi Takeo, 2015, p. 81.

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Most probably 1630s:



Yet not fully identified and dated early 17th century 'komosō' picture.
Possibly dating from the 1630s or 1640s?
Exhibited at Matsudo City Museum, Matsudo-shi, NW Chiba Pref.



Detail



The above picture photographed at the Matsudo City Museum in Chiba
by Ronald Nelson, summer 2014.



Acc. to Bandō Jirō's weblog, however: From a (yet obscure!) 17th century art work entitled
Jidai fūzokuga-fuku", 時代風俗画幅, "Scroll with Pictures of Customs of the Day".

Postcard purchased by a companion of Bandō Jirō's at Matsudo City Museum in Autumn 2012

Link: Bandō Jirō's weblog

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1637-38 - THE SHIMABARA REBELLION

1637: Christian farmers, warriors, rōnin (masterless samurai) and others revolt against the authorities on the Shimabara Peninsula in Kyūshū.
When the uprising was put down in 1638, tens of thousands had been killed. All surviving rebels, numbering in the thousands, were decapitated.
Christianity was now strictly outlawed in Japan and informers were encouraged.




'Shimabara ran-zu byōbu'
"Folding screen depicting the rebellion at Shimabara".
Source: Wikipedia.

After 1640: ERA of the KOMUSŌ

"MONKS of the NON-DUAL & NONE-NESS"

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c. 1640-1645/1646: The terms komu shizen, 虚無自然, and komusō, 虚無僧, are invented/introduced



Isshi Bunshu, 一絲和尚, a most renowned Rinzai Zen abbot whose master was the great Rinzai Zen master Takuan Sōhō (1573-1645), lived from 1608 to 1645 (or 1646).
Portrait preserved at the temple Hōjō-ji in Kameoka City, Kyōto Prefecture.

A letter from Abbot Isshi to a certain hermit named Sandō Mugetsu Anjū, 山堂無月庵主, presumably written shortly before Isshi's death in 1645/1646, presents the oldest known, surviving mention of the term 'komusō', 虚無僧, "Monk of the Non-Dual & None-ness".

There definitely were no 'komusō' in existence before a. 1640!

Here is a carefully retouched scanning of a xerox copy of the original hand-scroll, supplied to me in April, 1985, by the Kōkoku Temple in Yura, Wakayama.

View a full reproduction of Abbot Isshi's Letter to the komusō Sandō Mugetsu as PDF file: 1 MB

Go to this webpage to study a full translation of Abbot Isshi's letter til Sandō Mugetsu:
Isshi Bunshu's Komu Shizen & Komusō Letter

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1661 or 1665 - UKIYO MONOGATARI by ASAI RYŌI

浮世物語 - "Tale(s) of the Floating World"




I have copied this particular, though still questionable, illustration from the early Meiji Period publication
entitled 'Komusō zakki', "Komusō Notebook" - dated realistically in the mid-1870s.

Strangely and inexplainably so, one does actually not find that very picture in the online version of the
Ukiyo monogatari presented here, online, care of the Waseda University Library

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Probably no later than 1683:



A komusō playing a root-end shakuhachi in a Kyōto street
Detail from the 'Tohi zumaki', 都鄙図巻, "Town & Country Picture Scroll".
A very long and impressive picture scroll painted on silk. By Sumiyoshi Gukei, 1631-1705
Originally a treasure of the Konbu-in in Nara, now exhibited at (link) Tōkyō National Museum

Sumiyoshi Gukei was born and lived in Kyōto until 1683 when he moved to Edo,
present day Tōkyō, where he died in 1705.

In: Izumi Takeo, 2013, p. 93.

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1690:



Two komusō playing root-end shakuhachi
In: 'Jinrin kinmō zu-i', 1690 - Maki/Vol. 2
By Makieshi Genzaburō & Atsuo Masamune
The Library of Kyōto University
Link to Kyōto University's online presentation of this volume https://edb.kulib.kyoto-u.ac.jp/exhibit/i101/image/02/i101s0043.html

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1695 - an entry about 'komo-sō', mat monks, in a Genroku Period encyclopedia:



A mendicant shakuhachi player wearing a pointed 'ami-gasa' straw hat
In: 'Kashiragaki zōho kimmō zu-i'
("Enlarged Elementary Encyclopedia with Illustrations"), 1695

A first edition, 'Kimmō zu-i', was published in 1666.
A third edition, 'Kashiragaki kinmō zu-i taisei', appeared in 1789.

Here, to the right of the flute player, the two kanji for 'komo-sō', 'mat monk',
are given. In the text block above, 'komo-sō' is explained
with the archaic terms of 'bo(n)ron', 'bo(n)ronji', 'kanji', and 'boro'.

The text concludes that a 'komo-sō' is using the shakuhachi for 'shugyō",
修行, "ascetic practice"
- which is, certainly, not only limited to Zen Buddhist traditions, however.

Shimane University Library Digital Archive #1316
Direct link: Volume 4-7, go to frame 8

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1768:



Book print of two 'komusō', 1768.
In: 'E-hon Azuma no hana', "Picture Book of Flowers of the East"
Illustration by Shigemasa Kitao, 1739-1820
Ritsumeikan University, Kyōto.



Source: http://www.rounanusi.jp/syakuhatisyouki/87mudai/86mudaitop.html

This is, so far, the oldest known 'komusō' picture the accompanying text of which
features the name of Fuke Zenji, 普化禅師, at the top, right.

The text at the top reads as follows:

Right side text:

尺八支那（しゃくはちハもろこし）の普化禅師にはじまり 本朝にては筑紫（つくし）の宮これを学び給ぶひけるにより 世々たへず行（おこなハ）るゝ。

"Shakuhachi began with Zen monk Fuke [P'u-k'o] in T'ang China [Morokoshi]. In our country [this dynasty] it was studied and taught in the Palace of the Nara Province [the Tsukushi Palace]."

Left side text:

名ある人ハ安田城長（やすだじやうなが）　大森宗勲（おおもりそうくん）等（とう）なり　今これを製 （ひらく）に　琴虎（きんこ）もって精（せい）とす。

"Famous people [who played it] were Yasuda Shironaga [Jônaga?], Ômori Sôkun and others. Nowadays it is being finely made strong with the use of 'kinko' [? lit. 'zither+tiger']."

Trsl. by Torsten Olafsson, 2017

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1789:



A shakuhachi player wearing a bee-hive-shaped 'tengai'
Do note that the Japanese characters to the left of the fluteplayer
reads 'komo-sō', not 'komo-sō'.

In: 'Kashiragaki zōho kinmo zu-i taisei'
('Enlarged Elementary Encyclopedia with Illustrations,
Complete edition'), Kansei 1, 1789, volume 4: "People".
Author: Nakamura Tekisai (1629-1702). Illustrator: Shimokawabe Shūsui.
The first edition, 'Kinmō zu-i', was published in 1666.
The second edition, 'Kashiragaki kinmō zu-i, appeared in 1695.

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1791:



Woodcut print of a 'komusō' receiving alms
In: 'Yamato meisho zue', 大和名所図絵, "Pictures from Famous Places in Japan"
Illustration by Takehara Shinkei, 1791
The National Museum of Denmark, Department of Ethnography, Copenhagen
Photo reproduction by John Lee.



Waseda link: http://archive.wul.waseda.ac.jp/kosho/ru04/ru04_05326/ru04_05326_0002/ru04_05326_0002.html

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1806:



Wood cut print of a 'komusō'
No. 53, 'Kusatsu', in: 'Tōkaidō gojūsan tsugi',
"53 Stations of the Tōkaidō", 1806 edition.
Ukiyo-e print by Katsushika Hokusai, 1760-1849.

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Possibly the late Edo Period during the 1800s:



Right section of the scroll. Click in the picture to enlarge and open in a new window.



Horizontal scroll depicting the Edo Period Myōan Temple in the Echigo Province. No date given.
Printed on the inside of the hardcover of Tomimori, 1979.
Left section of the scroll. Click in the picture to enlarge and open in a new window.

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Possibly the late Edo Period during the mid-1800s:



Gate of the Edo temple Ichigetu-ji in Machido, NW Chiba, during the 1800s.
In the illustrated news publication 'Fūzoku gahō', 風俗画報, No. 279, 1889.

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1860s? - The Final Days of the Edo Period komusō




Ichigetsu-ji komusō - late Tokugawa Period
Photograph in the collection of the Matsudo City Culture Hall, Tōkyō
Name of photographer unknown. In: Kikan hōgaku 5, 1975

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1860s?



Gate of the former Edo Period Myōan-ji in Eastern Kyōto
Source: Tomimori, 1979

With the abolition of the so called Fuke Sect of the komusō in late November, 1871 (Meiji 4),
all of its temples were closed and komusō mendicancy was prohibited.

Myōan-ji's precious statue of its legendary founder Kyochiku Ryōen Zenji was, together with various especially important Myōan-ji documents, entrusted to the Zennei'in, a small subtemple of the grand Tōfuku Zen temple in SE Kyōto.

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1890:




Higuchi Taizan - 1856-1914
Founded the Myōan Kyōkai and the Myōan Taizan-ha stradition of ascetic shakuhachi practice in 1890.
Time and photographer unknown.

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1903:



Oil painting by Sakaki Teitoku, 1858-1939: "Concert by Japanese and Western Instruments"
Nagasaki Prefectural Art Museum, Japan

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After 1890: 1910-1920? - Early modern Myōan kyōkai komusō



Myōan kyōkai komusō, possibly 1910-1920
Name of photographer unknown.
Source: pinterest.com

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1.8 foot Myōan Taizan-ha shakuhachi made by Ozawa Seizan
not later than early Spring, 1978. Photo by Christoffer Askman



Ozawa Seizan sensei, Spring 1978.
Photo: T.O.

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'MU-KU-TEKI SUI-ZEN'
"No Hole Flute - Blow Ascetic Non-dual(istic) Practice"

Calligraphy signed 'Myōan Taizan', the 2nd present times
Myōan Temple chief monk Hirazumi Taizan (a.k.a. Myōan Taizan),
inaugurated in 1952, died in 1984 (Shōwa 59).

Signature and stamps deciphered by Kosuge Daisetsu (Komusō kenkyūkai/Hosshin-ji),
and Sato Nakazato, Japan. A present to Torsten Olafsson
given by his teacher Ozawa Seizan in Summer, 1978

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Opening pages of a honkyoku book (ori-hon)
written by Matsumoto Kyozan, dated 1985.

To the right: 'Suizen godō':
'Suizen Way of Buddhist Enlightenment'.

To the left the Sanskrit seed syllable 'A' (Jap.: 'A')
of the Buddha Mahāvairocana, or
Dainichi Nyorai, who resides in the center of the
Taizō-kai (Womb Realm) mandala (Skt.: Garbhadātu)
of Japanese Tantric Buddhism (Shingon).
© T.O.



Taizō-kai (Womb Realm) mandala - Tō-ji, Kyōto, 9th century
Source: Wikipedia, Japan



Vairocana Buddha (Jap.: Dainichi Nyorai) - Tōdai-ji, Nara, 8th c.
In Sino-Japanese Buddhism, Vairocana is seen as the embodiment
of the Buddhist concept of 'shunyata': "emptiness" - or rather: "non-duality".
Vairocana is a central figure in Japanese Shingon Buddhism.
Source: Wikipedia.



The Great Buddha Hall (Jap.: Daibutsu-den) - Tōdai-ji, Nara
in which the Great Vairocana Buddha is seated.
Source: Wikipedia, Japan

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